Tantra Sadhana » Bhairav Tantra And The Tantric Wisdom Sutras

Bhairav Tantra And The Tantric Wisdom Sutras

Posted under Enlightenment, happiness, Hindu Tantra, Practice tantra, Spirituality, Tantra, Tantra Art, Tantra class, Tantra course, Tantra Energy, Tantra instruction, Tantra instructors, Tantra Kriya, Tantra lessons, Tantra Master, Tantra online guide, Tantra practices, Tantra school, Tantra Scriptures, Tantra Student, Tantra Teacher, Tantra workshop, Tantra Workshops, Tantric Art, Tantric Master, Tantric Scriptures, Tantric Technique, Tantric Workshops, Tantric Yoga and Vedic by Subhojit Dasgupta on August 12th, 2009 10:06 am

Bhairav Tantra encompasses several facets of our life. It prescribes a systematic conduct for structuring our learning of Tantra techniques, and on achieving reunion with Supreme Consciousness. In instructing you on Bhairav Tantra, your Tantra teacher aims to help you realize your true Self by focusing your attention to any physical or non-physical object. You will then meditate on this object to the exclusion of everything else.

The art of Tantra is not just about a bunch of postures or meditative techniques; ancient Tantra is, in fact, a way of sadhana or self-realization. Bhairav Tantra addresses the eight steps to awakening or Nirvana, as authoritatively declared by Rishi Patanjali. The eight astangas or subdivisions of awakening our inner consciousness through Tantra practices are yamas, niyamas, asanas, pranayamas, pratyahara, dharana, dhyana, and samadhi.

The Tantric yamas teach us conscientious and interpersonal behavior. While instructing you in these, your Tantra teacher will direct you to avoid untruthfulness, thieving and avarice. Ahimsa (or non-violence and kindness towards all living beings) is the first step towards self-realization. Communicating what is right and moderation in all the Tantra sadhanas is revered and sublime.

The Tantric niyamas teach us what inner values we should have towards ourselves: flexibility, cleanliness, peacefulness, devotedness and austerity. They teach us to always abide by discipline and accept the Supreme Intelligence that exists beyond ourselves, and to accept our limitations in relation to this Supreme Intelligence (or God).

In the Tantric asanas, the Tantra master has us focus on Tantra posture practice session, aligning the body and integrating tantric breath to attain higher consciousness of mind, body and soul. The mind needs to be conscious and at ease, without stress, and must be able to observe the responses of the body and breath to varied Tantra positions. These minimise the dietary and climatic influences on the body.

Pranayama in Tantra is highly advanced in its restraint and control of the tantric breath, dynamically stimulating and balancing our mind and body.

Pratyahara through Tantra is the relaxation of our sensory faculties so that nothing can disturb or unfocus the mind.

Tantra Dharana is the power to channel the mind towards a preferred objective and center in on that exclusively.

Tantra Dhyana (or meditation) is the power to evolve concentrated interactions on what we attempt to realize in Tantra.

Finally, Tantric Samadhi constitutes the supreme state of Self-realization in Tantra.

Subhojit Dasgupta is a Tantra teacher and offers Tantra lessons to select pupils.