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Vedic by Subhojit Dasgupta on May 28th, 2009 6:27 pm
The world has known many saints and prophets and as the central figure of Christianity, Jesus Christ is one of the most popular personalities. Who doesn’t know the story of his birth, persecution, death and subsequent resurrection? However, there is a relationship to ancient Tantra to his story, as well. Do you wonder at this? Read on…
From the age of 13 to 29 years, Jesus’ life is mostly unaccounted for by Christian history. There are, in fact, elements of a resurrection or ‘rebirth’ even to this part of his life. Allow a Tantra teacher to explain the message of this obscure fact to you.
The scriptures of Tantra list Jesus as one of the 84000 avatars of the Almighty. An avatar, in Sanskrit, means a divine being sent down to pursue a certain spiritual mission.
Jesus Christ, in fact, belonged to this hierarchy of saints and prophets, sent down by the Almighty to chalk out a specific path of spirituality for the people of the pre-Biblical period ruled by King Herod. He had to chalk this path out from the vast eternal knowledge, also known as the ‘Sanatana Dharma’ in the Tantric Scriptures.
The three wise kings of Bethlehem, or the Magi, knew of his coming, and followed the bright star to the stable where the Virgin Mary gave birth to Jesus. The scriptures of Tantra, however, have a different take on their journey; they tell us that it was the full moon that led the three wise kings to their destination.
According to Tantra, a divine being or a messenger of God always chooses to ‘descend’ on earth at the time of a full moon – an auspicious time for all divine beginnings. Thus the full moon is always a signal to those who know how to read the signs, like the Magi.
Christ’s spiritual awakening began during his childhood, when his purpose on earth dawned on him. He had visions of a land awaiting him … a land that held the promise of vast eternal knowledge or ‘sanatana dharma’ for him. These led him on a long and arduous journey that ended in the land of ‘sanatana dharma’ or India – the birthplace and stronghold of ancient Tantra.
For sixteen years, he lived and studied in India under the tutelage of various teachers who were ready and waiting for him, just as his visions had foretold. It was from them that he learnt all the streams of philosophy and wisdom that would be required for the success of his earthly mission.
Of everything that he learnt, there were a few things that are particularly noteworthy. He learnt a sacred Tantra kriya that enabled him to project his life-force or ‘prana’ onto an inanimate object, an ancient tantra skill that he utilized at his crucifixion to eliminate all consciousness of bodily pain even as his soul lived on. This Tantra kriya is called ‘Kaya Pravesham’ or Projection of Life-Energy onto an Object.
After crucifixion, when his body was left in a cave and found to have disappeared on the third day, even his persecutors had to admit that he was no ordinary being. His resurrection, in fact, is further proof that he had mastered this tantra kriya completely.
The Vedas talk about him as Ishu which became, by popular spelling, Jishu and subsequently Jesus to the world. ‘Ish’ means the Almighty; add ‘u’ to that and the word immediately signifies one who is a part of Him.
It is a known fact among Tantra masters that Jesus Christ spent a large portion of his life in India -at a divine place called Jagannatha Dhama, meaning The House of God. It is God Almighty’s abode on Earth, according to the Vedic scriptures. Jesus, too, believed it to be the earthly abode of his Father in Heaven. This was the very place that taught him the intricacies of Hinduism and all the allied branches of religious and spiritual wisdom.
Interestingly, during this period, he also visited another divine place called Banaras (Varanasi) for advanced learning of some aspects of philosophy and spiritual logic. During that period not a soul – not his father nor his mother – knew where he was… a prerequisite for all saints-in-the-making so that spiritual missions are not disrupted.
Tantra scriptures give an account of Christ’s journey to India and his studies there. Jesus Christ came to India and was instructed to preach Christianity derived from the Eternal Truth or ‘Sanatana Dharma’ from which all religions evolve.
Christianity is what the people of that time period needed, for they belonged to a certain category of spiritual consciousness. They needed something to give them respite from King Herod’s dictatorial reign. Christian spirituality restored their faith in the Divine and helped them fight the repressive and destructive forces of King Herod.
Yet, all that we know of Christ has come to us from the Church. This particular phase of his life (from the age of 13 to 29 years) may be unaccounted for by Christian institutions, but the scriptures of Tantra provide us with richly detailed accounts of it. The earthly lives of the Messengers of God hold many a wondrous secret and a treasure trove of wisdom, but to understand them one must go to the right people.
One must refrain from relying on a few authors who may never have had access to the original Tantra scriptures; most have isolated their personal research from the base source. One must go to the few who have made good use of their access to the original scriptures.
In recounting this, my only aim as a Tantra teacher has been to clear the state of confusion that surrounds a portion of Christ’s life in the present generation, and to preserve it for those to come…
Copyright (C) Subhojit Dasgupta.
Subhojit Dasgupta is a Tantra teacher and offers Tantra lessons to select pupils.
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Tantric Master by Subhojit Dasgupta on May 28th, 2009 5:55 pm
Most would not attribute any elements of ancient Tantra to Rani Laxmibai – the Queen of Jhansi – who brandished her sword during India’s First War of Independence. However, an experienced Tantra master cannot fail to see a Tantra Goddess behind the warrior.
At a time when women seldom found a place at the forefront of politics, this unmistakeable spiritual goddess gave her heart, body and soul to her country. This divine aspect is a side of her that history has overlooked. A Tantra teacher will not fail to note that the Queen of Jhansi was a woman of immense sensual power… a power that she channelled into warfare.
History may have overlooked her great beauty, her cascading hair that fell to her thighs – hair that was kept at bay as she took the male mantle of a ruler upon her shoulders. However, an exponent of Hindu Tantra will recognize and bow before the Tantra energy of this woman.
She is the woman who proves that feminism then was not the same concept as we know it today. At that time, this Tantric avatar of a woman did not charge in battle to prove anything to anyone about her abilities as a woman. She did what she, a woman of great responsibility and innate Tantric power, knew she had to do – fight for her people. This is true power … the power that does not need to be shown, but shines through of its own accord. It is the very essence of ancient Tantra in powerful, fluid and dynamic motion.
Yes, Rani Laxmibai was a true Tantra Goddess, fuelled by largely unfulfilled desires that she translated into a flawless act of Tantra love onto the battlefield. She had only just been married when her husband passed away, leaving her unloved and childless.
According to Tantra philosophy, a virgin is to be worshipped – and not without good reason. A woman can best utilize her power if her sensual divine is left untapped. A virgin girl who has never had relief from her erotic desires has the power to transform those desires into whatever she wants. For Rani Laxmibai, her untapped erotic power turned into zeal to protect her kingdom and country.
When left without any semblance of a family life, Rani Laxmibai turned to those considerations that could keep her life together – her kingdom and her people. It would not be completely accurate to say that her life at that time was devoid of any intimate relations, but fulfilment was elusive. Her maternal core adopted her people and ruled them with love and care.
In Tantra philosophy, it is understood that a woman is a passive-active force, while a man is active-passive force, and so they balance out very well. The degrees of intensity vary from woman to woman – but for Rani Laxmibai, it was high … and that is this intensity she displayed on the battlefield.
Tantra philosophy shows how sensual energy – the strongest manifesting energy we have – can create a Tantra Goddess out of any woman and bring a man in touch with his creative feminine side. If you need an example of true Tantra manifestation – the epitome of a sensual Goddess coming into her own with her power – look no further than the Rani of Jhansi, Rani Laxmibai.
Copyright (C) Subhojit Dasgupta.
Subhojit Dasgupta is a Tantra teacher and offers Tantra lessons to select pupils.
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meditation by Subhojit Dasgupta on May 19th, 2009 6:45 pm
In a Tantra workshop, the Tantra teacher’s first purpose of teaching his pupil the intricacies of Tantra Prana Darshana is to help him or her understand that the act of inhalation and exhalation creates a circle of breath within. The second purpose of this tantra exercise is to help the pupil comprehend that inhalation and exhalation do not constitute two but one single breath. The breath that comes in also goes out, creating a single internal curve – the incoming breath becomes outgoing. Your Tantra teacher will place great emphasis on this fact.
For this Tantra exercise, you must sit in Padmasana (Lotus position) with your back straight. As you close your eyes, start by inhaling and exhaling effortlessly, feeling the breath entering and exiting your being. As you continue this Tantra exercise for nine cycles, you will feel the sensation of a circle of breath created within your body.
If you stop your breath for a brief moment during this Tantra exercise, you will find that your mind stops suddenly – it cannot function. Your breath is now in intricate symbiosis with your mind, and the connection between the mind and body is snapped for this moment. Only a breath-in-motion is joined with the mind and body… a motionless breath is disconnected, and this is when breath curves. You are not joined with the breath and that is the moment you actually become aware of who you really are. You realize the ‘I’.
During my Tantra workshops, I often ask my pupils to try a variation of Tantra Prana Darshana. They do the same technique of circular breathing, but just sitting, doing nothing. No movement at all. I then explain that if they are able to observe their breath curving without any movement of the mind, Tantra says they have entered into themselves.
This is because Tantra makes your breath leave you to move in a different direction. It was with you when it was coming in, and it will be with you again when it goes out. However, it is not with you at the point of the curving, and you are not with it. In this moment, the breath becomes separate from you, and you are separate from it.
By being be aware of this curving of the prana-vayu, you become a realized soul through Tantra.
Copyright (C) Subhojit Dasgupta.
Subhojit Dasgupta is a Tantra teacher and offers Tantra lessons to select pupils.